The Count of Monte Cristo: Infatuation for Revenge
Infatuation for Vengeance Fascination is a human quality that is natural in proportion. Nevertheless when a fascination grows more powerful one becomes far more passionate, and oftentimes obsessed with pursuing whatever it is they desire. Alexandre Dumas demonstrates in his novel, The Count of Monte Cristo that a fixation with revenge can regularly become addicting. Dumas shows this fascination through the character of Edmond Dantes.
Dantes, a 19 years of age young boy growing up in the village of Marseilles, leads an innocent life overflowing with good fortune, causing him to be unaware of hardship. However when mistakenly imprisoned by those whom he believed were his good friends, Dantes’s innocence is replaced with a yearning for revenge. After getting away from prison and camouflaging himself as the rich Count of Monte Cristo, Dantes’s yearning evolves into a deep fixation. Ultimately, this enthusiasm conquers Dantes, causing him to penalize his criminals unfairly, as he surpasses the limits of true justice.
In The Count of Monte Cristo, Alexandre Dumas uses the character of Edmond Dantes to argue that when individuals who are blinded from the truth of life’s misfortunes are wronged, they are instilled with damaging desires, and should get rid of these challenges in order to lead delighted lives. In the beginning of The Count of Monte Cristo, Dumas verifies through Dantes that individuals who are unaware of life’s misfortunes are often most likely to encounter disaster. More specifically, as the unique starts off, Dantes leads a carefree life, yet is at risk due to the fact that he is oblivious towards challenge.
For instance, when showing up back from the Pharaon’s long trip Dantes rapidly visits his dad and then goes to visit his love, Mercedes. Dantes is unaware of Mercedes’s cousin’s, Fernand Mondego, existence and the reality that he is holding a knife. The 2 lovers become overwhelmed with each others company: “In the beginning, they saw absolutely nothing around them; their overwhelming happiness separated them from the remainder of the world” (Dumas 12). Dantes is so pleased to see his love that he becomes blinded by their enthusiasm. The lovers’ happiness “isolated” them from the world around them, triggering them to not just seem ignorant however puts them in a vulnerable position.
To explain, Dumas makes it obvious that Fernand, who also likes Mercedes, appears to be gripping his knife, an obvious sign of his hatred towards Dantes. Dantes is not able to protect himself from a possible attack because he is too overwhelmed by his enthusiast. Similarly, at Dantes’s engagement celebration, his pal Caderousse asks him why he appears to be ignoring all of his pals. Caderousse marvels if possibly Dantes is too happy to associate himself with them. Dantes replies that it is not pride that makes him uninformed, however joy.
He then goes on to describe that “‘happiness makes a male even blinder than pride'” (Dumas 16). Dantes’s joy is practically too intense due to the fact that it causes Dantes to be unaware of his environment and those around him. This lack of awareness poses as a hazardous risk as Dantes’ ignorance fails to safeguard him. Dumas, hence, emphasizes that blindness, triggered by severe joy, leads to Dantes’s inability to visualize the disaster approaching in his future. Subsequently, Dantes is arrested and discovers himself on a boat headed towards the Chateau D’If: “‘Oh, my God!’ he sobbed out. ‘The Chateau D’If!
What are we going there for? ‘… ‘I have actually dedicated no criminal activity. Am I really going to be put behind bars there? ‘” (Dumas 32). Since Dantes is so involved his life he is unable to anticipate his awful future. Dantes finds himself incorrectly put behind bars with little hope of returning to his blissful life. On the whole, as the novel begins, Dantes appears to have huge quantities of happiness, which lead to his unawareness towards life’s miseries, leading to hardship. As the unique advances, Dumas reveals that this regrettable occasion often causes one’s absence of understanding to develop into harmful desires.
In Dantes’s circumstance, after being unjustly put behind bars, his ignorance ends up being a requirement for revenge on those whom betrayed him. More particularly, Dantes is unaware of how precisely he ended up in the Chateau d’If, up until Abbe Faria enlightens him. At that minute, “a spectacular light appeared to flash though Dantes brain and things that had up until then stayed dark … became crystal clear” (Dumas 58). Dantes ends up being mindful of how precisely those whom he thought were his buddies betrayed him. This moment, where all of the answers to his concerns become “crystal clear,” marks the end of Dantes’s lack of knowledge.
Dumas especially stressed this realization through using light and dark images. In this case, the darkness represents Dantes’s lack of understanding, which remains in a sense lost as the light overpowers it. In reality, Abbe Faria quickly realizes his error and the consequences of his actions: “‘I are sorry for having assisted you clarify your past’… ‘I have actually instilled in your heart a feeling that wasn’t there prior to: revenge'” (Dumas 58). Abbe Faria was indeed proper, for his explanation changes Dantes. The reality that Faria regrets his choice stresses the unfavorable undertone related to vengeance.
Also, because the desire was instilled in Dantes’s heart, it shows that vengeance will ends up being a deep part of his life and might also replace the loved ones whom he has lost. As the novel progresses, Dantes leaves from the Chateau D’If and pledges to look for vengeance on those whom victimized him and reward for those who tried to assist. After making it his responsibility to help the Morrel household in their time of requirement by bringing them a brand-new ship, Dantes renews his vows. However before this renewal, he makes a “‘goodbye to kindness, humanity and thankfulness. Farewell to all the sentiments that gladden the heart’. ‘Might the God of revenge now yield me His location to punish the wicked'” (Dumas 131). Dantes’s statement is significant for lots of factors. First, the remediation of his promise shows how mainly the desire for revenge has affected Dantes. More particularly, Dantes is even happy to give up on the important things that gladden his heart in order to penalize his criminals. Dumas’s emphasis on the oath shows Dantes true devotion towards seeking revenge. In addition, as Dantes makes a “farewell to all,” it really marks a new beginning for Dantes.
This new beginning shows a modification in Dantes’s character as he restarts his life lacking generosity yet filled with revenge and the deep desire to “punish the wicked.” To conclude, it becomes rather apparent as the novel establishes how Dantes’s loss of lack of knowledge emerges into a hunger for vengeance. As a last point, Dumas demonstrates that this passion eventually surpasses its restrictions, resulting in a desire to go back to ones original state. In other words, Dantes’s fixation for revenge oversteps true justice, causing a repair of his initial character.
To begin, while Dantes attempts to avenge Villefort, Villefort’s kid Edouard is killed. Dantes recognizes upon getting in your house that his requirement for vengeance resulted in the loss of an innocent life. Villefort, while taking a look at the bodies of his dead other half and son, asks if Dantes is satisfied with his work. Dantes “faded at the awful sight. He realized that he had actually exceeded the limits of rightful revenge which he might no longer say, ‘God is for me and with me'” (Dumas 485). Dantes entirely exceeds the boundaries of real justice as he is accountable for the loss of an innocent life.
Prior to this moment Dantes has always felt as if God was supporting his actions and in some methods he felt as if he was performing divine justice. Nevertheless when Edouard passes away, Dantes resizes that males can not carry out divine justice, and that Edouard’s death is his fault. Second, after Dantes leaves Mercedes he realizes that given that Edouard’s he had altered: “Having actually gotten to the top of his vengeance after his slow and tortuous climb, he had looked down into the void of doubt. In addition, his discussion with Mercedes had awakened a host of memories which now had to be conquered” (Dumas 497).
The change in Dantes is considerable because it is his very first psychological transform because his loss of innocence. Dantes’s enthusiasm for vengeance reduces as he finds himself beginning to bear in mind the feelings that he had bid goodbye to many years prior to. In addition, after reuniting Maximilien and Valentine, Dantes tells Haydee, his servant, that she is now complimentary. Haydee reveals her love for Dantes, and he “felt his heart swell; He opened his arms and Haydee threw herself into them with a cry” (Dumas 529). After understanding that he had actually gone too far, Dantes once again begins to open “his arms” to the idea of love.
The truth that Dantes “felt his heart swell” reveals that the revenge that Abbe Faria had as soon as instilled in his heart is now changed by Dantes’s love for Haydee. In conclusion, Dantes exceeds the constraints of logical justice, yet this triggers him to mentally change into a character similar to the individual he was prior to his very first change. Alexandre Dumas’s The Count of Monte Cristo precisely portrays through the character of Edmond Dantes how those who are at first blinded my lack of knowledge frequently deal with bad luck, resulting in a short-lived desire for revenge. Edmond Dantes is apparent to all of the happiness life has to offer.
Nevertheless, when wrongly put behind bars, Dantes testifies seek revenge on those who are accountable for his imprisonment. Dantes rapidly becomes so obsessed with the requirement for revenge the he does not understand how unfair his revenge really is. Dumas proves that those who are uninformed of misery are predestined, after their lack of knowledge is demolished, to lead lives filled with the dependency for triggering others unhappiness. However, ultimately they will recognize their faults and as soon as again go back to a life of satisfaction. Overall, Dumas stresses how those who lead from another location protected lives are destine to a life of joy after getting rid of barriers.