Oedipus, The Main Character In The Story
Oedipus, the main character in the story, and the King of Thebes, has many different traits. His favorable qualities are revealed to the reader by both direct and indirect characterization. We know he is creative and proficient at solving riddles. In the story there are several recommendations to his fixing of the Riddle of the Sphinx, an example of direct characterization.
One example is when the priest states “You conserved us from the Sphinx, that flinty vocalist, and the tribute we paid to her so long, yet you were never ever better informed than we, nor might we teach you: a god’s touch, it seems, enabled you to help us. At another time in the story, Teiresias states “You were a fantastic male as soon as at resolving riddles.” Another quality of Oedipus, represented to us through indirect characterization, is that of compassion.
He feels the cities sufferings are also his when he states “Each of you suffers in himself alone his suffering, not another’s, however my spirit groans, for myself, for you.” A 3rd favorable quality is that he is a well-respected and excellent leader, again revealed through indirect characterization.
The priest says numerous things that suggest this, such as “Great Oedipus, O Powerful King of Thebes! and “Therefore, O mighty power, we turn to you: Discover us our safety, find us a treatment …” Individuals feel Oedipus is a leader to be trusted. Besides seeing the positive qualities of Oedipus, we likewise see the unfavorable. Oedipus is sometimes depicted as haughty or prideful. When he heard the prophecy for the very first time, that he needs to kill his dad and marry his mother, he tried to escape from fate, and defy the gods. Given that you see this through Oedipus’ actions, it is indirect characterization.
It is likewise depicted through direct characterization when the chorus states “Haughtiness and the high hand of contempt tempt and outrage God’s holy law; and any mortal who attempts hold no immortal Power in awe will be caught up in a net of pain …” Oedipus is likewise revealed as fast to judge, specifically when he presumes Kreon had Teiresias hold the king’s death versus him. This is shown through direct characterization, when Kreon says “Now listen to me. You have actually talked; let me talk, too.
You can not judge unless you know the truths. Last, Oedipus is often shown as thankless and ill-mannered. When Teiresias, the old blind prophet, comes at his command, and tells him the reality, he declines to think him and sends him off, mocking him. “State what you will. Whatever you say it useless.” Iokaste is the wife of Oedipus along with his mother, which she and Oedipus shockingly find. One positive quality of hers, the capability to resolve and settle issues, is revealed indirectly.
When the dispute happens between Kreon and Oedipus, she is there to settle it. Poor foolish males, what wicked din is this? With Thebes sick to death, is it not disgraceful that you should rake some private quarrel up? Enter into your home. And you, Kreon, go now: Let us have no more of this tumult over nothing.” Here, Iokaste handles a motherly role. Another one of her positive characteristics is that she is smart and sensible, because she pieces together all of the info prior to anyone else that Oedipus is not only her spouse, but her child. This is revealed by both her words and actions, so it is indirectly identifying her.