The Metamorphosis Supports the Theory of Determinism

An analysis of how the very first paragraph of The Metamorphosis supports the theory of Determinism. The theory of determinism states that all occasions are the effect of prior occasions. Determinism is based on the clinical theory of domino effect.

An example of cause and effect is as follows: if a glass were to fall on a surface area and break, then its breaking would be as a result of the collision of the glass and the surface area; showing that every occurrence has a cause. The literary work– The Transformation by Franz Kafka– tells the story of a man called Gregor Samsa, caught in a metaphorical hell.

The Transformation, acknowledges the theory of determinism by utilizing literary to show that Gregor Samsa’s state in hell is triggered by his antecedent earthly attributes and actions. The first paragraph of The Metamorphosis is especially crucial for showing determinism due to the fact that of its numerous literary devices that enable varied interpretation. The very first paragraph provides a summary of the whole story: it portrays the setting to be hell, and after that offers hints of why the lead character is in hell.

The first paragraph illustrates that Gregor Samsa is in hell. Although the story never directly states that the setting is hell, the diction and tone discovered in the very first paragraph show that it is hell. It describes Gregor Samsa, specifying: “his numerous legs, pitifully thin compared to the size of the rest of him, were waving helplessly before his eyes.” The main adverbs expressing tone are “pitifully” and “helplessly.” From the solemn tone of the words, it is clear that the author has sympathy for the character.

Since the author’s choice in diction was to use the word “pitifully,” it can be concluded that the character -Samsa- is suffering awfully. The word “helplessly” suggests that there is no where out of his discomfort. Utilizing the No Escape Thesis– a conventional theories of hell– with those descriptions, Gregor Samsa remains in hell. The No Escape Thesis states, “It is metaphysically difficult to leave hell as soon as one has actually been consigned there. ”

The description of how helpless Samsa was highlights that he was ‘consigned’ to that state, which was ‘impossible to get out of. Thus the setting of the story could be declared as hell. The paragraph for that reason offered the reader with a background to assist the readers understanding of the story and make it open to reasonings. In accordance with the theory of domino effect and determinism, if somebody is condemned to hell, then that individual is in hell since of the indignities he or she dedicated on earth. For That Reason, Gregor Samsa being bound in hell suggests that he had actually dedicated some indignities in the past.

Nonetheless, such condemnation to hell– as an effect of earthly actions– is likewise revealed in other works such as No Exit by Jean Paul Sartre and Dante’s Inferno. (The play No Exit is embeded in hell and exposes the earthly actions characteristics of its characters that led them to hell, while in the epic poem Inferno, Dante takes a journey through the numerous levels of hell where the people are punished according to the vices they practiced in the world.) These works of literature support the idea that punishment gotten in hell is pre-determined by the attributes of one’s way of life when in the world.

In terms of cultural setting, the very first paragraph had a lot of imagery. For example, it utilizes the phrases “armor-hard back,” “rigid bow-like,” and “many legs.” The primary adjectives from these phrases are ‘hard’, ‘stiff’ and ‘numerous’. These words connote the way of life of a soldier or an army: an army is usually comprised of strong stiff soldiers, working best when it includes various soldiers, and its members bring weapons and armors. Soldiers tend to be prisoners of a system; they are controlled by rules and work under the command of authority heads.

The reality that these adjectives, which are characteristics of a soldier or an army, are utilized to represent Gregor Samsa reveals that Gregor Samsa lives a life similar to that to a soldier and works under a system where his affairs are regulated. Such attributes describe the life lived in a communist system. For that reason, from these adjectives discovered in the very first paragraph of The Metamorphosis, the cultural setting has been determined to be a communist community. This suggests that Samsa’s take on hell is being trapped in a communist system.

In concurrence with the theory of determinism, his remaining in hell is caused by prior vices practiced in life. Based on Dante’s Inferno, one’s hell shows one’s vices on earth. For this reason Samsa’s hell is caused by and shows his vices on earth. Because his hell is set in communism, it can be identified that his defects were of communist characteristics. The logical attributes of a communist neighborhood consist of the equivalent sharing of wealth among people, individual’s efficiency controlled by the government system and the lack of initiation.

Samsa’s earthly flaws would for that reason be the flaws of communism which include his using free-will to select to be a detainee of the system. That will explain why his punishment in hell is his being trapped as a detainee of a system, just this time he has no free-will; he has become the venim with communistic soldier attributes and can not change back. This probable description of why he is caught in hell as a venim is confirmed in later parts of this literary work.

Samsa’s penalty in the world being caused by his lifestyle when alive acknowledges the theory of determinism which specifies that occasions are triggered by prior occasions. The first paragraph of The Metamorphosis provides a summary of the entire story. An analysis of it tells the reader that Gregor is in hell and his remaining in hell is brought on by his prior qualities and actions while in the world. Hence it supports the theory of determinism. By showing that events have currently been determined by prior events, the theory of determinism likewise shows that a person has no free-will. Our actions are not our choices, but a follow-up of previous events

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