Homegoing Summary and Analysis of Quey and Ness



Quey laid awake in bed thinking of a message he had received from his old good friend Cudjo. It was extremely hot in his current location, his mom Effia’s town, where he had moved from the relatively cool Castle on Cape Coast. He had actually been raised on Cape Coast and informed in England, and after that he came back to the Castle and began working, doing a job that his father James Collins had actually assisted him get. After his dad passed away, the governor at Cape Coast had actually asked him to return to the town and deal with Abeeku Badu to reinforce their trading relationships. Quey had actually accepted reluctantly; even if he could speak the language reasonably well, he had never been to his mother’s village.

The next day, Quey went to visit his uncle Fiifi. Quey had been living in the town for a month, and Fiifi had welcomed him warmly. However, Fiifi continued to decline when Quey asked him to stop doing business with any other trading business. Quey had actually discovered that it wasn’t Abeeku Badu he required to talk with about trade, but Fiifi. Fiifi, nevertheless, shrewdly used a metaphor about birds to inform Quey how he was waiting to see the offers made to him by various business.

As a kid, Quey had actually had few relationships besides with his mother. He hardly ever saw his dad and knew little about what was going on at the Castle, particularly in the dungeons. Unlike the other moms, Effia never struck Quey. She taught him how to check out and write and eventually told him the story of her training, including how she had actually found out about her genuine mother and sis. Effia never ever had another child, so Quey didn’t have brother or sisters to have fun with. Effia stressed over him not socializing with people his age, so when a chief of a Fante town pertained to do business with James Collins and brought his son, Effia pushed them to play together. The Fante kid’s name was Cudjo Sackee. The very first thing Cudjo had done was question Quey about whether he was white, given that he clearly wasn’t black. However, they quickly stopped this conversation and went off together to take a look at the cannons.

The kids ended up being buddies. A few weeks later on, Cudjo invited Quey to his village and Quey went. They raced snails and bought Cudjo’s sibling around. When Cudjo made a joke about the British being bad, Quey agreed and laughed along with him, feeling a strong sense of belonging. In the next couple of years, Quey grew taller and Cudjo grew stronger. Cudjo had actually become a terrific wrestler, and something in Quey made him think frequently about wrestling with Cudjo. Quey teased Cudjo and the bigger boy put his neck in a hold; though Quey wanted to be released, he was also thrilled by the nearness of their bodies. Cudjo informed Quey to challenge him to a genuine fumbling match, but Quey wouldn’t. Not long after, Cudjo was challenged to an important match against a white soldier; Cudjo beat him quickly, and when more white guys challenged Cudjo, the boy beat them as well. After everybody left, Quey informed Cudjo that he would wrestle him. Quey dove on Cudjo and Cudjo rapidly pinned him, but then the kids stayed there, feeling their bodies compressed. James Collins broke them up, telling Cudjo suddenly to go house. The next month, James sent Quey away to England.

Now that Quey was back, Cudjo had actually sent him a message welcoming him to visit. Quey questioned whether he needs to have stayed in England. That day, Quey’s task was to manage the workers who filled cargo into canoes; typically, that freight was servants. This time there were 5 servants, including a girl who had actually soiled herself out of fear. As the canoe set off, Quey felt embarrassed, thinking about how his dad had sent him off to England just like the slaves. When Quey returned to the town he encountered Badu; the man was intoxicated and informed Quey to inform his mom to come see him. Effia had been horrified when Quey told her about his brand-new job and had begged him to flee, even to Asanteland if he needed to, because she thought there was evil in her old town.

Quey continued to think of visiting Cudjo, whom he understood had now end up being the chief of his village. Weeks passed and he did not send out a reply to his old good friend. However, in the end it was Cudjo who appeared in Quey’s town to do business with Fiifi. They talked quickly, Cudjo insinuating that he had wed just recently; lastly Cudjo invited Quey to his village again. Quey worried and contemplated for 4 weeks before Fiifi returned house from the tried raid on another village. Fiifi had a large wound, however had actually likewise effectively taken two big warriors and a girl who Quey realized was the Asante king’s daughter, Nana Yaa. For the next few nights, Quey sat with Fiifi and Fiifi recounted what had actually happened on his experience. One night when Fiifi again told a lady serving them food to serve his boy first, meaning Quey, the young boy asked his uncle why he constantly stated that. Fiifi told Quey that he remained in England too long and has forgotten that one’s blood family members are the most important in Fante culture. Fiifi says that he disliked Effia for a time, given that she wed a white male and his mother hated her too, but he likewise concerned hate his own mom and daddy and even himself. Then, after his daddy passed away, Baaba told him that Effia was not even his genuine sis, so he didn’t owe her or her son anything. However, Quey was the closest thing Fiifi needed to a nephew by blood, so he planned to wed him to Nana Yaa and make him a powerful man in the town. Quey accepted this.


Ness was a servant at a plantation in Alabama. She selected cotton for a guy named Thomas Allan Stockham. Two weeks before she had been on a various plantation in Mississippi, and prior to that she had been on another plantation in a place she might just call Hell. Ness was the daughter of Esi, who she described as being solemn all her life, leading other servants to call her Frownie. Even when Ness had actually been taken from her mother in 1796, Esi had actually kept her mouth in a straight line.

Thomas Allan Stockham was a kinder master than others Ness had had in the past. One day, while Ness was waiting in line for a beverage of water, a servant named TimTam, who was dealt with specially by the master, attempted to strike up conversation with her. Ness discovered it weird to hear black people speaking English, given that her mom had actually spoken Twi to her for her entire youth till one master beat her viciously for it. Prior to that time, Esi had actually called her daughter Maame, but she started calling her Ness after that day, a shortened variation of the word “goodness.” A house slave called Margaret tried to keep water from Ness due to the fact that she saw TimTam offering her attention; TimTam scolded her for this, but Ness merely left.

When Ness initially came to Thomas Allan Stockham’s plantation, he wanted to make her a home slave. Nevertheless, when he sent out Margaret to help her into your home slave attire, Margaret chose she was not fit for the house. When Tom Allan didn’t think this, Margaret revealed Ness in the clothing to both the master and his better half; the better half passed out and Tom Allan sent out Margaret and Ness back to find a field servant attire. What had stunned and repulsed them was the scars that covered her body. After that, Ness worked the fields, which she had actually done at both plantations before. The other female field slaves did not like her due to the fact that she got TimTam’s attention and declined it.

One night, TimTam came to the female field slave quarters in a panic because his child Pinky had a fit of the hiccups and wouldn’t talk. Ness realized that Pinky not talking was the genuine issue and that all the servants had been trying to get her to talk for some time. She stated that there was absolutely nothing wrong with the girl which she should be left alone. However, Pinky suggested that she wanted to remain the night in Ness’s bed. Soon, they were inseparable. Pinky still would not speak, however this did not fret Ness, who thought the woman would speak when she was all set. The woman likewise did not stop hiccuping. Her task was to bring water all the time, which was extremely strenuous. One day, Pinky encountered Mary, Tom Allan’s child, while bring water. The water spilled on the lady, who began to complain loudly. Tom Jr., the master’s kid, informed Pinky to say sorry to Mary, however the slave lady could not make a noise. Mary informed her sibling that it was all right, since she understood Pinky might not talk, however the boy firmly insisted. When Pinky still couldn’t do it, Tom Jr. got his father’s walking cane, planning to discipline Pinky. When Tom Jr. raised the cane, Ness grabbed it, pulling Tom Jr. to the ground. Just at this minute, Tom Allan emerged from your home, having actually been summoned by Margaret. Tom Jr. wept to his father, saying that Ness was going to hit him with the walking stick. The master informed Ness that he would handle her later and after that returned inside your home.

That night in bed, Ness thought about the plantation she called Hell. The master, who she called the Devil, wed her to a fellow slave called Sam who she didn’t know. He was a large, aggressive man who battled with other servants and declined to learn English. He once tore apart their sleeping quarters while Ness hid in the corner. In the early morning, when the master got mad, Ness said that she did it, leading the master to whip her mercilessly. The sight of Ness’s torn body made Sam cry, and he carried her back house and after that found natural medications to coat her wounds. Sam informed her he was sorry, uttering his very first words in English, and over the next weeks they grew to like one another. This flashback was broken by Pinky, who woke Ness considering that she appeared to be having a bad dream.

The next day, everybody waited to see what Tom Allan would do to Ness. He didn’t come for her in the morning, so she headed out to the field. There, TimTam discovered her and thanked her for taking care of Pinky; he informed her that he would speak with the master about not hurting her, but Ness stated that she could battle her own battles. Ness remembered that she made Sam wait outside when she was giving birth to their kid Kojo. Remembering this made her recall the stories about her own birth; it was stated that Esi didn’t inform anyone what was occurring, however went outside to give birth alone. Before Ness’s very first cry, the other servants had heard a weird noise that may have been Esi chuckling. After Kojo was born, Sam had attempted to be a model servant so that absolutely nothing bad would ever occur to his boy on his account. In church one day, Esi satisfied a female named Aku who spoke to her in Twi and scolded her for forgetting the methods of the Asante. The woman told her that she had gotten lots of people out of slavery; quickly Ness and Sam were preparing their small family’s escape. They waited on a signal from Aku, up until it lastly came.

They strolled all night and then concealed high in trees throughout the day, Ness with Kojo connected to her back. One night, Ness asked Aku to take Kojo to give her back a short rest. That early morning, the Devil featured pet dogs to find them. Ness called to Aku in Twi, telling her not to come out, then climbed down. When the Devil asked about her child, she informed him that he had actually died. When they got back to the plantation, the Devil whipped Ness all over her body, providing her the scars that would later prevent her from being a home slave, and after that hung Sam. Ness considered this as she waited on Tom Allan’s punishment.


The chapters on Quey and Ness are the very first to show the results of parenting by other primary characters in the book. Parent-child relationships will be a significant theme throughout Homegoing. Both Quey and Ness have clearly been shaped by their moms and dads, specifically their moms. Due to the fact that of the trauma Esi sustained being caught and required to the United States, she was not an especially warm mom to Ness. As a girl, Ness is likewise fairly shut off to others; nevertheless, she still has strong motherly impulses, as we see when she looks after Pinky. Quey’s identity confusion comes mainly from the fact that his mom and dad are so different. He must square their different parenting designs and choose what parts of his parents he wishes to replicate.

There is a significant moment of parallel when Ness, Sam, and Aku climb trees when trying to leave to the North. Ness believes to herself that she had not climbed trees because her youth, which seems innocuous, however the reader should remember who Ness’s mom was. Esi, Ness’s mom, was a terrific tree climber herself as a kid, residing in Africa. When Esi’s village was invaded by another people, Esi had the ability to utilize her abilities to climb a tree and hide for a while. Nevertheless, men came and threw things at her till she fell down. It is most likely that Esi taught her child to climb up trees understanding that the capability to climb up has the potential to conserve one from slavery or death. Nevertheless, Ness comes down voluntarily, understanding that she can conserve her boy by doing so. She utilizes what her mother taught her to make a motherly sacrifice.

Quey’s chapter is the just one in the book that deals directly with homosexuality. Homosexuality clearly had no place in Akan society, where powerful guys frequently took several spouses, and ladies were seen as fit to wed as soon as they menstruated. Western society had similar views on homosexuality, as revealed by Quey’s dad’s response to seeing Quey and Cudjo lying together in adolescence. Quey is among the most complex characters in the book, since he should come to grips with his half-African and half-European heritage, along with negotiate the method his sexuality communicates with his obligations to his household and tribe.

What makes somebody a sister? A mother? A child? The function biology has in family identity is a huge part of Quey’s chapter, and it plays a small role in Ness’s chapter as well. Fiifi informs his house woman to serve Quey food by saying, “You must serve my boy first” (p. 75). He discusses to Quey that he sees the kid as his follower, even though the line of succession is expected to be based on blood and he knows that Effia is not his complete sis biologically. Fiifi seems clashed, but considering that he has no other siblings with boys to offer his inheritance to, he justifies that he can make up for his mother’s wrongdoing to Effia by treating Quey as if they are related by blood. This reveals the flexibility of rules around heritage in their culture. Ness’s chapter, and the chapter about her kid that will come two chapters later on, will show that comparable familial flexibility is possible in the culture of enslaved individuals in the United States too. Ness quits her role as Kojo’s mom in order to provide him liberty, and Aku will handle the role of mother with all her heart, though she is not biologically associated to Kojo.

Ness and Kojo face similar issues of identity, though they are raised under exceptionally various circumstances. With regard to language, both of them must browse in what areas they need to speak English and in what spaces they should speak their native tongue. This process is harsher for Ness; while Quey’s mother taught him English and Fante simultaneously, Ness’s mom talked to her in just Twi until she was beaten for doing so. This will be something both household lines continue to navigate; English dies out in the next generation of Effia’s descendants and reemerges later, while Ness’s child Kojo is the last in Esi’s line to speak Twi.

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